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You want me to do
what?
You want me
to do that?
Where is it
to be done?
and when?
Who is it that is
speaking those questions?
To whom are they
addressed?
You know the
answers.
One speaker was the
prophet Isaiah.
We might imagine
that young Isaiah didn't really want to go to the temple on a
particular day in 742 BC, but his mother made him.
He didn't get
anything out of the sermon, couldn't stand the music, got annoyed
with the old people around him, and perhaps dozed off while sitting
in the corner in the shade of one of the porticos, when he heard a
voice
“Whom shall I send?
Who will go for us?”
Young Isaiah says,
“Not me. I've got baggage; I've said stupid things and done worse.”
The voice replies,
“Perfect. Just the sort of truth-teller that my people deserve.
Guess where you are
going?
And Isaiah managed a
weak “OK.”
And then follow all
of the years of truth-telling by Isaiah,
the many times of
speaking words of judgment because of the sins of the people,
and bits of good
news as well, news of God's salvation in the midst of a messy life,
as we heard in today's first lesson.
“Guess where you're
going, with great light?”
We thought we were
here because of force of habit, or our mothers or our spouses made
us, or we decided that it would look good to others that we were
here, or curiosity, or .....but that's not it at all.
We're here because
God has called us here,
in the
middle of this faith and life, walking this way, and engaged in our
specific bits of ministry.
We're here because
God said to each of us, in some way or another,
“Guess where you're
going?”,
and we
simply said “OK.”
Think about all of
the Gospel stories of Jesus. They always show Jesus in motion.
Yes, he draws aside
for prayer and reflection, but then it is right back into action,
moving on, moving on.
He has a goal,
working with his people, for his people.
Jesus walked along a
road there at the northwest edge of the Sea of Galilee.
He saw some me
fixing up their nets from the night's work.
“Follow me,” he
says.
“Guess where you're
going?”
They followed.
With their feet in
motion, they are acting out an unsure but curious “OK.”
And he took them to
places they never would have gone by themselves.
I have discovered
much to my surprise that the pastor is regarded by kids (and adults
too) as a very mysterious person.
“How did you get
here?” they might ask me if they weren't so timid about it.
The short answer
is....You called me in the name of Jesus almost exactly 12 years
ago, and I said OK.
And then there is
lots that went on before that.
The Bishop
telephoned me one day and asked if I would consider coming to St.
Mark's.
And Gene Jacobs did
background checks.
And before that, I
was called to 14 years of service in Catawissa and 7 years of
service in Harrisburg.
And before that, God
first called me through my parents in Holy Baptism in October of
1949,
and gave me the
example of faithful grandparents too for my growing up years.
God called me
through the gift of music to play and sing in my home congregation,
in school, in college and grad schools.
God called me
through the right group of friends from college:
one now is a synod
secretary and acting bishop,
one has served as a
bishop's assistant,
one serves on the
ELCA church council,
one serves on the
seminary board,
one has suffered for
years with a mental breakdown because of the stress of ministry.
God called me to
struggle through the seminary process with all of its emotional and
academic ups and downs.
God called me
through the synod's examining committee which just happened to have
two of my home pastors among its 8 members.
They said, “We know
this guy:
we baptized
him and nurtured him
in the
faith. We've watched him grow in size, learning, and heart.”
I wonder what those
parents of mine thinking in October of 1949 when they got me to the
congregation gathered at Mt. Zion Church and heard God say in
effect:
“I call you,
Kenneth; you are mine. You can't even guess all of the places and
situations where I am sending you.”
My “OK” that day was
probably only a wet diaper.
Some Christians
choose to emphasize the part of this scene where we give assent to
the call of God.
Lutherans want to
emphasize that it is the action of God that is crucial in the call,
and our assent tags along as the proper response to it.
The big deal is that
God calls; it is right and proper that we say “OK” in a variety of
ways according to our ages and circumstances.
That's the way it
was with all the Bible persons we can name.
God calls Moses,
Samuel, Isaiah, Mary, Peter and Andrew, Paul and Silas.
That's the way it is
with folks we know.
God calls Bob and
Anne and Phil and Helen and Charlotte, and Devin and Dawson and
Madelyn.........all the rest of us.
God calls us;
may we always with
amazement,
say
haltingly and joyfully...
“Well,
...OK..., yes...., indeed...., thank you.”
Only a tiny number
become pastors.
We have a critical
need for truth tellers like Isaiah.
Do you realize that
except for Suzie who actually began her Christian life up at St.
Paul Church, it has been a whole generation since this congregation
sent forth a person to become a pastor?
Is there someone you
know whom you should be encouraging to be listening for the call
from God to ordained ministry?
And it doesn't have
to be just a young person.
Half of those in
seminary these days are second-career persons!
Pastor Davidson
down in Hughesville was a successful company representative;
Senior Seminarian
Lisa Schuster whom we hosted last year was a dynamic educator and
her husband Matt was in industry.
For them saying
“OK” to God's call to ordained ministry has meant painful sacrifice
and changes in life and expectations.
And still they
are saying OK with joy.
Ordained ministry
is a small number, but everyone who is baptized is asked to say
“Yes” to God's call day after day.
There may be
times of delight, and there may well be times of great difficulty.
The call of God
may make things harder for us rather than easier.
The church people
of Le Chambon in eastern France during WWII said Yes to God by
saying No to civil and church authorities.
In spite of great
pressure, and at the risk of their lives, they sheltered and hid
thousands of Jews in their own homes and moved them to safety,
rather than to give them up to the Nazi holocaust.
They watchfully
resisted the propaganda that would have smothered God's call.
They refused to
cooperate with the direction of society around them.
They were true to
the mind of Christ in their willingness to go against the “go along
and get along” mentality of so many others, whatever it cost.
This past week
was the 35th anniversary of an infamous decision by 7
men down in Washington DC that it is acceptable to kill unborn
children for any reason.
Did you know that
the woman whose name is attached to that case has become a
Christian,
and part of her
call from God has been to speak against all of the legalized
killings that have taken place since then?
Did you know that
we have people here in Williamsport who are willing to provide
shelter for mothers and their unborn children from this present day
holocaust?
May they be able
to stand against all of the cultural pressure around them, like the
people of Le Chambon in France 65 years ago.
Maybe God's call
will lead us to thought and action in other areas as well.
Now here is a
question that fits us all:
Where and in what
circumstances will it be easier to hear God's call?
Following
Isaiah's example and simply being here in the church at worship is
the obvious first step.
This is a
plain-Jane Sunday, and we may be like young Isaiah, just hanging out
in the shadows,
but this also may
be the day when God's call gets through,
and you as an
individual realize that “This is the Good News ...for me!”
It might also
happen when more of us accept the invitation to engage our hearts
and minds in Bible study.
Both of our adult
groups at 9:15 should be so full that we need to start a third, and
a fourth one.
Wednesday noon
and evenings in Lent where we have 20 whole minutes of study should
be so crowded that we have to go to the nave instead of the chapel
for prayers.
For the
early-birds, we meet at 6:31 on Thursday mornings and investigate a
Psalm each week.
We devotionally
hear a portion of scripture each weekday morning at 9:00 in Morning
Prayer.
Why should we
make it harder for Jesus to get through to us?
Let's put
ourselves in the places where he can be heard more easily, that is,
is worship and in study.
Missionaries
began working in South Korea in 1884. Several years later a
conference was held to decide what was the best way for the effort
to continue.
One church body
chose a different path, and today it has 1 ½ million members.
The other church
body emphasized adult Bible study as their core activity, and they
now have 7 ½ million members.
It is that
simple; get ourselves in the place where God can call us, and things
will happen, and we'll uncover what those things are, bit by bit.
You want me to do
what?
You want me
to do that?
Where is it
to be done?
and when?
OK. Yes, Lord. Amen
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