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Before all of the construction started around us here, at the end of
Mulberry Street there was an amazing collection of signs.
Turn left for
East; turn right for north, south, and west.
Various times over
the years when I've been walking around the building there have been
cars pull into the lot very slowly, and I walk over and give them
the directions they need to navigate around this part of town.
Signs are crucial;
signs have to be accurate; and signs need to be observed.
If one ignores the
octagonal red sign with the word STOP on it, there may be disastrous
consequences.
If one goes south
from here, the driver will not end up in Cogan Station.
If one needs to
leave the building in an emergency, one needs to heed the EXIT
signs.
Enough! I'm sure
we get the idea, and it gives us a way to step into the Gospel
reading today, a reading which carries one of the signs in John's
Gospel.
Last week the sign
was about water; today it is about light; and next week it is life
itself.
These three basic
elements are the center of our growing understanding in this Lenten
season.
The healing of the
man born blind, the giving of sight, is related to us in only a
verse or two, but it is a major sign that points to the intersection
of Jesus' life and ours.
It urges us most
strongly that we should come to a full stop here and marvel at the
Lord who cares about us so much that he will die for us on a cross.
Those who do not
stop at this intersection, who refuse to heed the sign, will not
understand where they are going or why.
They will become
more and more confused, lost in the darkness.
It is against the
background of very human failure, suffering, and anguish that we
hear our Gospel lesson this day.
By being born
blind, a man has been condemned to a life of begging.
Unasked, Jesus
reaches out and sends him on his way to be healed.
You would think
that everyone would be overjoyed that such a wonderful thing has
happened. Not so!
There follows a
rigorous questioning by the religious authorities.
He is at length
thrown out of the synagogue.
Yet, despite all
of thee problems, his darkness is gradually fading.
More and more he
comes into the light.
He stumbles along
to the Pool of Siloam to wash as directed, and is thereafter able to
see with his eyes.
Even more than
that, though, he is gradually able to see with the eyes of faith.
He is questioned
three times.
Each time in the
heat of discussion, the man is forced to make a reaction to the
person and work of Jesus,
three sign-guided
lane-changes, as it were.
Each of his
answers show an increasing awareness of what is happening and who
this Jesus is.
In the first set
of questions, the man talks about “this man Jesus.”
That is a place to
start.
We are not talking
about a ghost, but a real person, flesh and blood.
In the second set
of questions, he is again asked “Who is this Jesus?”
He replies, “He is
a prophet.”
This is an even
better answer, for a prophet is a real live person who is a
truth-teller set from God with a message to proclaim.
Jesus himself asks
the third set of questions, to which the man replies
“I
believe that you are the Son of Man.”
This is the
ancient title given to the one who was to come from God to announce
the fulfillment of God's promise and rule.
This is an answer
better still,
and one which
brings us to a full-stop.
Is this all that
can be said about Jesus?
Certainly not!
But it is a most
significant start.
There is much more
for this man to see and hear and ponder,
much more that he,
like the disciples, understand only fitfully,
but he has reached
a major intersection in his life.
Jesus has reached
out to him and is changing his life.
Jesus has
sign-directed him in a different direction with eye-sight and
faith-sight.
Early in the
morning when the sun is just beginning to rise,
long before it
reaches me directly, it is already beginning to affect me.
It is warming the
air, it is stirring up the birds and trees higher up on the
mountain.
I can see by its
reflected glow.
That is the way
things went with the man formerly born blind.
Once Jesus began
to work with him, the intended outcome is already announced to him.
Just as the sun
beginning to rise will eventually throw its light directly on me,
so will God's Word
of promise fully enlighten us in God's good time.
This Gospel lesson
has been read on this Sunday in the church year for as far back as
we have any records in the early years of the church, because this
lesson mirrors our experience as immature followers of Jesus.
We share an
experience of washing in a pool of water at the command of the Lord,
but we also don't know too much about it all.
At this and in
many subsequent times, questions are put to us,
sometimes by very
hostile folks who ask
“what is with this
Jesus business?”
We encounter
various signposts, and we are required to respond in some way.
We trust that,
over the years, our understanding and our answers may improve, until
that day when the Son of God bursts upon us fully in the completed
kingdom of God.
Of course we have
been talking about Holy Baptism, and a life lived in remembrance of
that Baptism.
As a person is in
the process of preparation for Baptism, there are times of
questioning
Smaller signposts
are pointing us toward the Goal of our travels.
Do I move ahead,
or do I turn aside?
Anciently these
questions are called the “scrutinies.”
In recognition of
the decision to move ahead, today our affirmers are upheld in
prayer and then given a copy of the benediction, literally a “good
word” to them from God.
Here we are, and
then we keep moving.
The affirmers will
be back next week to recognize another signpost, and be blessed
again on their way.
The question that
the world throws at us about this sign as well as all of the other
signs along the path of Christ is:
Why?
Why bother with
any of this?
Why bother heeding
this or any other sign?
Why not just go
our own way, make of life whatever we can, and then be done with it?
Because these
signs from Jesus change things for us.
How we regard the
past is changed.
How we think about
the future is changed.
How we live in the
present is changed.
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