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Is there anything urgent about what
you are doing?
A pastor has that on a sign to be
seen by all who enter his study .
Should it be a sign on every
Christian's door?
Is there anything urgent about what
we are doing?
What drove those first believers
from a locked upper room in Jerusalem to the wide bounds of the
Roman world?
Paul lists the things that got in
the way: beatings and imprisonments, shipwrecks and illnesses,
arguments and
difficulties of all sorts.
But in spite of all that, the
disciples and evangelists like Paul had a sense of urgency:
there were people to be seen,
and a message to be shared.
A commentator was reviewing the
Pope's visit this week.
He said that he expected a sour and
severe man, since he remembered what Benedict had said over the
years in his earlier difficult positions.
Instead our sourness, said the
commentator, what he felt as he watched and listened was ... joy!
Here is a truly happy man, thought
the commentator.
He has the best thing in the world
to share, and he is doing it.
That does not mean that there are
not difficult problems to face and work through.
The pope has been speaking directly
about the pain and sorrow brought on by the sexual abuse scandals,
for example.
But the center of his presence and
activity is the joy of the Good News of Jesus Christ,
and he is determined to let that
show.
For him it is an urgent matter; the
world needs to see and know that this is a real possibility.
The air is thick with hate and
recriminations at home and around the world.
People everywhere need to know that
there is something more, something positive,
something finally
worthwhile.
The central part of this Good News
is Jesus Christ himself,
who he is and what he
offers.
Today in the reading from 1 Peter
we are hearing about a subsequent part of Good News,
about who
we are and what we are to be doing.
1 Peter uses a series of
descriptive terms.
(1)
living stones.
Perhaps the opposite would be dead
stones.
We know lots of them, the kind that
just pile up and get in the way.
Some have visited Boulder Field
over in the Poconos.
In an opening in the woods, there
is a vast expanse of rounded boulders, just lying there baking in
the sun.
They were pushed along and rounded
and then deposited by the retreating glacier at the end of the last
ice age.
Ever since then they have just been
lying there, doing nothing but providing a curiosity for tourists to
see.
When I was small,one of my
responsibilities was to go out and bring in the cows from pasture.
I was at the age when one tried not
to put on shoes from one Sunday until the next.
The lane out to the pasture was
built up with shale....stones just lying there and sharp enough to
cause pain on bare feet.
Do we know people who function like
those dead stones?
--the ones who may have been doing
something once, but who are merely a curiosity?
--or those who cut much more than
they help?
The contrast is with living stones,
the ones who support each other in accomplishing the intent of the
builder.
I think of a stone rounded arch.
While it is being constructed, it
has to be held up by cribbing.
But as soon as the keystone, the
final stone at the top of the arch is slipped into place, then each
stone in the arch does its part in supporting the other stones, and
together they do something far greater than any of them could have
done alone.
We thank God for people like this,
living stones, ones who genuinely support and encourage one another,
and in doing this, discover that their joy is far more than they
could have imagined while sitting alone.
This is what you are, 1 Peter says.
You (plural)
are living stones.
This is the transformation that is
at work in each of us.
This is part of what resurrection
means, not just that we are changed at the end of life, but that the
change gets under way right now. Joy to you and me!
You and I and a hurting world need
to know about this.
It is urgently needed!
(2) Then 1 Peter moves on to
another word picture, chosen race.
The young church isn't only former
Jews, but a high proportion of Gentile believers, too, and often
from the lowest social classes.
What a mixed body!,
But because they are chosen by God
through Christ, that makes us a single new race.
It is an odd combination: the
infinite Creator chooses the finite creature!
The all-holy God chooses the
ever-stumbling sinner.
The God of beauty and order has
chosen the the guilt-scarred rebel.
How could we ever deserve to be
God's #1 draft picks?
The truth is...we can't....but he
chooses us anyway.
He makes us into what we have not
been before, a single chosen race.
Hear it with joy!
With urgency, let it be known.
(3) You are a
royal priesthood, 1 Peter continues.
He is addressing the whole
congregation, not just a pastor here and there, but the whole people
of God are together a priesthood set up by the king himself.
A priest is one
who has access to God through
Christ,
who offers sacrifice to God
and leads others to God.
That is the task of each person
here.
The Latin word for priest is
pontifex, which means literally
bridge-builder.
That's your job and mine; to point
out a bridge now available between our neighbor and God.
Christians use the work of Christ,
humanity's great high priest,
as their bridge to God.
Then they offer the sacrifice of a
grateful life spent in helping others to find and use that bridge.
And it is a
royal priesthood, because it is not of our own
manufacture, but a gift of the king himself.
(4) Then also 1 Peter adds: You are
a holy nation.
Some of his auditors may have been
Roman citizens, but many were from one of the subject peoples.
It made a big social and political
difference.
The root of the word for nation has
to do with the coming together of people for the working out of the
common good.
The church is the nation that
crosses all of the usual boundaries of politics and space and time.
Our citizenship is in heaven, says Paul to the Philippians [3:20] and it is
important to recognize that it stands first: we are also citizens
of a national state, but that stands second.
And the church is a
holy nation, that is, set apart for God's special
purposes.
And it is possible only because the
Holy Spirit is moving among us, stirring us to life, worship, and
service.
What a freeing joy it is to know
this; what an urgent thing it is to share this.
(5) And now the climax phrase: You
are God's own people,
a people for God's own
possession.
We do not own ourselves.
God made us and owns us.
He has made clear his determination
to win us back from our slavery to death by Jesus' real death and
real resurrection.
That determination means that there
is indeed joy for us in these Easter days.
We are God's own people.
It is a wonderful description of
who the church is:
(1) living stones
(2) a chosen race
(3) a royal priesthood
(4) a holy nation
(5) God's own people.
It should make us feel 10 feet
tall!
And then we come to understand the
purpose of all of these descriptive words;
so that you may proclaim the
wonderful deeds who called you out of darkness into his marvelous
light.
Nobody else has that task; it is a
job that is proper to God's holy people, the church.
And what a joy-filled task it is!
Next Sunday afternoon,
The Way concludes its 20 sessions for this season.
They have listened to scripture and
prayed.
They have talked and listened to
each other.
They have learned and shared that
learning.
They have been more fully formed in
who they are as God's holy people.
In this week they are thinking
about what they will be doing in the coming year to live out this
renewed faith.
And that really is the commission
that each of us has.
What a joy it has been and
continues to be!
What an urgent thing that others
need to hear!
And our response begins in song:
Church of God, elect and glorious,
Citizens of heaven
above,
Let Christ's love flow
out to others,
Let them feel the
Father's care,
That they, too, may know
the
Father's welcome,
And his countless
blessings share.
Amen.
[HS-98 # 864,
Church of God]
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