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Spring is here in
full force today, but I'm guessing that not everyone is in a
spring-y mood today.
I'll guess that
there is at least one person here who is thinking...
“Well, here we are
again.
I've managed to drag
myself and the rest of the household out of bed, get through the
morning hassles, and get here on time.
There is still a
month and more of school, but many of the kids have already
turned off for the year and are goofing off...and I wish I could
also.
Then we get in here,
and get hit with that angular and peppy prelude this morning.
I've been looking
over the hymns for today, and they are insufferably jovial.
Why? I'm in a bad
mood, and frankly, I intend to stay that way.”
Perhaps you are
stuck in a mood like that, perhaps even with some very good
reasons for being pensive or sad.
But it is easy to
tell that the lessons, hymns, and other music are intending to
present quite a different picture, and to pull us in quite a
different direction.
This is not by
pastor's wish or by musician's conspiracy, but by the clear
directive of our lessons this day.
At least part of the
problem is the way in which we tend to look at the world around
us.
Our tendency is to
say that what is happening now with us and with the world is
because of what happened yesterday and the years prior.
Things were
thoroughly messed up then, and they are now as well.
It is a rather
depressing assessment.... and it is off-base as well.
There is another
assessment, not as depressing, but equally off-base.
It was popular 50 –
100 years ago to say
“Day by day, in
every way, I am getting better and better.”
On the basis of what
I have been doing, I am advancing myself morally and every other
way.
Both the pessimistic
view and the sweetly optimistic view have a fatal flaw: they are
built on the wrong foundation.
As Christians, we
must start at another place, not basing things on our own
accomplishments and worries,
but instead basing
things on the resurrection of Jesus.
That event is the
key to understanding life and living in in this world, no matter
what our personal mood.
In the resurrection,
Christ is transformed into the new life.
Among other things,
that means that Jesus is not stuck back there in history, but
instead is become the future, Gods' final future. coming to us.
He is standing now
out in front of us, beckoning us to himself.
That is a portion of
what the book of Revelation is saying to us when it uses the
languages of visions and dreams:
that Jesus is now
God's final future.
Behold, I make
all things new, God says from the throne in this
vision.
The tense of the
verb here is present, not just future.
Jesus is the first
example of the new life which God is also undertaking in us from
the moment of our Baptism and on to our resurrection.
In view of this, our
present gathering is not just due to the past, whether we view
the past as good or bad,
but rather, the most
important thing is the future which Jesus brings;
the future which
even now is beginning to transform us into what we will be.
A transforming
change, then, is not something to be feared, but to be expected
whenever we gather in the name of Christ.
One of the Easter
season hymns [LBW148] speaks of this transformation.
Now the green
blade rises from the buried grain
in death.
The transformation
that begins with Christ will also include us.
In the 4th
stanza of the hymn we sing:
When our hearts
are wintry,
grieving, or in
pain
Your touch can
call us
back to life
again.
Fields of our
hearts
that dead and
bare have been
Love is come
again,
like wheat
arising green.
A transforming
change is not something to be feared, but to be expected
whenever we gather in the name of Christ.
Whenever we share
his meal, he is saying: My love for you does change things.
These are words
that can be trusted,
says John the Seer.
Hang onto them!
The change is not
intended merely to produce a nice warm feeling inside of us.
Again and again
Christians have written about how this transformation has moved
them far beyond what we would call their “comfort zone”.
In the Crossways
room in these past several weeks we have been watching the movie
about Father Damian, a priest who answered a call to serve the
leper colony on Molokai, Hawaii.
His vision of the
creation remade in the resurrection brought him to work to bring
that place of torment and despair a little more in line with the
hope and shape of heaven.
It was dreadfully
hard work; there was so much sadness there, and the medicines to
effectively treat the disease were still 60 years in the
future, but what a change Jesus wrought in the sufferers' lives
through Father Damian's work.
His dedication cost
him his life at a relatively young age, but he offered it
without regret.
He knew that each of
us must give our lives up in some way, and how much better that
it be for a good and transformative cause than for a merely
self-satisfying one.
We also watched the
additional information that was on the DVD, including interviews
with the actors.
It was clear that
when they were on the original location on Molokai that they
knew that they were not just making a movie, they were engaged
in an activity which would have an impact on their own lives and
on the lives of those who see the movie.
It is encouragement
and inspiration for us to live like we know the resurrection is
both the future for us as well as enlivening the present.
Here are three
questions:
--What
does the resurrection mean for us right now?
--What is
our mission?
--What
should I be doing with my life, in whichever decade I am right
now?
The three questions
are all the same question, aren't they?
And we can apply
them to our individual lives and also corporately to us as the
church.
Is our mission to
--each
other here today?
--former
members?
--unchurched in this community?
--Liberia
and the rest of the world?
And we know also
that the answer is
“all of
the above”.
A transformation is
at work in you and me.
Fear based on the past is going to give
way to trust based on God's future expressed in
resurrection.
The final future is
sure, our lessons today tell us, and the past can no longer
control us.
So let's get on with
the present, confidently singing:
Oh, fill us Lord
with faultless love,
Set heart and
will on things above,
That we conquer
through thy triumph.
Grant grace
sufficient for life's day,
That by our lives
we truly say
Christ is risen,
He is living. Alleluia
[LBW #143.3]
Amen.
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