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This Month Archive
St. Mark's Lutheran Church

 

  2014

 Sermons



Dez 28 - Outsiders

Dez 28 - The Costly Gift

Dez 24 - In the Flesh in Particular

Dez 21 - More "Rejoice" than "Hello"

Dez 14 - Word in the Darkness

Dez 7 - Life in a Construction Zone

Dez 2 - Accountability

Nov 30 - Rend the Heavens

Nov 23 - The Shepherd-King

Nov 16 - Everything he had

Nov 9 - Preparations

Nov 2 - Is Now and Ever Will Be

Okt 25 - Free?

Okt 19 - It is about faith and love

Okt 12 - Trouble at the Banquet

Okt 5 - Trouble in the Vineyard

Sep 28 - At the edge

Sep 21 - At the Right Time

Sep 14 - We Proclaim Christ Crucified

Sep 7 - Responsibility

Aug 31 - Extreme Living

Aug 27 - One Who Cares

Aug 24 - A Nobody, but God's Somebody

Aug 17 - Faithful God

Aug 8 - With singing

Aug 3 - Extravagant Gifts of God

Aug 2 - Yes and No

Jul 27 - A treasure indeed

Jul 27 - God's Love and Care

Jul 20 - Life in a Messy Garden

Jul 13 - Waste and Grace

Jun 8 - The Conversation

Jun 1 - For the Times In-between

Mai 25 - Joining the Conversation

Mai 18 - Living Stones

Mai 11 - Become the Gospel!

Mai 6 - Wilderness Food

Mai 4 - Freedom

Apr 27 - Faith despite our self-made handicaps

Apr 20 - New

Apr 19 - Blessed be God

Apr 18 - Jesus and the Soldiers

Apr 18 - Who is in charge?

Apr 17 - For You!

Apr 13 - Kenosis

Apr 9 - Mark 6: Opposition Mounts

Apr 6 - Dry Bones?

Apr 2 - Mark 5: Trading Fear for Faith

Mrz 30 - Choosing the Little One

Mrz 26 - The Life of Following Jesus

Mrz 23 - Surprise!

Mrz 19 - Mark 3: The Life of Following Jesus

Mrz 16 - Darkness and Light

Mrz 12 - Mark 2: Calling All Sinners

Mrz 10 - Where are the demons?

Mrz 9 - Sin or not sin

Mrz 8 - Remembering

Mrz 5 - Mark 1: Good News in a Troubled World

Mrz 3 - For the Love of God

Feb 28 - Fresh Every Morning

Feb 27 - Using Time Well

Feb 23 - Worrying

Feb 16 - Even more offensive

Feb 9 - Salt and Light

Feb 2 - Presenting Samuel, Jesus, and Ourselves

Jan 26 - Catching or being caught

Jan 19 - Strengthened by the Word

Jan 12 - Who are you?

Jan 9 - Because God....

Jan 5 - By another way


2015 Sermons         
2013 Sermons

For You!

Read: John 13:1-17

 
Maundy Thursday - April 17, 2014

The Rev. Kenneth R. Elkin

 

Given and shed for you.

These are the words of purest Gospel, Good News for us today.

...for you...!

 

Luther reminds us to hold onto these words with faith,

for with them and by them, we are able to stand secure.

The words contain the whole treasure on which we are to rely.

Given and shed for you, for forgiveness.

And if the Holy Communion is given for forgiveness, it must be able to overcome every enemy, including death.

When that happens, all sorrow is vanquished as well, and blessedness is come to us.

 

Luther observes that we can only get to that state of calm confidence after considerable difficulties.

We know all too well the sting of sin in our lives.

Sometimes it is anger and impatience,

Often it is the love of money, or the cares of life.

We can mentally review the Ten Commandments and be reminded of the infinite-seeming ways and opportunities for us to deny the honor which is due to God, and the broken relationships with our neighbors as well.

Then it is time for confession, trusting that God's response will be to hear and redirect us.

Forgiveness is more than a mere pat on the head, with God saying “There, there now.”

The announcement of God's forgiveness literally changes our situation.

It sets for the proper basis for a new relationship where one has been shattered;

it is beyond anything which we can repair on our own.

 

“You have run away from me,” Jesus says.

“You've harmed your neighbor too.

Stop running, babbling, or complaining,” he says, “since I have heard all of the reasons and excuses.

Stop!, and listen:

         given and shed for you, for forgiveness.

“I forgive you,” Jesus tells us, “I turn you around, right here and now.

I'm setting you on the right path again, even as many times as you have fallen off before.

I'm patient and persistent, even more than you can be willful and contrary.”

That is very good news for us all!

 

Dietrich Bonhoeffer wrote in 1938:

“At a time when I was God's enemy because of his commandments and how they hemmed me in, he treated me like a friend!

When I did him evil, God dealt me good.

He did not hold me accountable for my evil, but sought me unceasingly and without bitterness.

He suffered with me.

He died for me; there was nothing he would not bear for me.

...True, I do not understand why God loves me, why I was dear to him;

nor can I comprehend that he was willing to overcome my heart through his life;

but now I can say that I was met with mercy!”

 

For me, for forgiveness...

And now it is to be said not only in audible words but also in visible words, that is, in actions.

In our hands and mouths we receive not a vague promise but Christ himself.

As bread and wine are shared in the name of Jesus, they are the place of his very life with and for us, and in us.

 

Much ink and blood has been spilled over trying to understand how this can be so.

We'll never settle that until we gather around the banquet table in heaven.

What we can say now is that this is the word and action of the ever-creative God who brings something out of nothing, light from darkness, hope from despair.

This “for you,” this “forgiveness,” this “fresh path,” this “new day” are different ways of saying that God is continuing to create around us, in us, and through us.

 

Let's make up a situation:

Person A is mad at Person B and they accidentally come face to face during the Sharing of the Peace.

Averting their eyes, they kind of mechanically say “Peace be with you” to each other.

Then at Holy Communion, again by happenstance they end up next to each other at the Communion rail and they hear the words Given and shed for you spoken by the Pastor with whom they are both annoyed because of some perceived failing on the pastor's part.

Fortunately, the sacrament depends on God's promises, and not on how we feel about the speaker or each other.

Person A could think that person B is a bonehead, and vice versa, and they could both declare the pastor insensitive or whatever...and yet Jesus' word my body and blood given and shed for you, for forgiveness comes to all three of those persons.

And maybe, just maybe, this will be the time that those words really sink in, are digested in our minds and hearts as well as our stomachs, and begin to change all three of us from the inside out.

 

Oh Lord, may this be what happens with all of us this day, for we are twisted and broken apart in so many ways!

May the pieces of your body broken and scattered among us this day be what it takes to bring us together in a renewed walk with Jesus, not as individuals but as a whole company,

a whole church,

the whole body of Christ.

 

Many scoff, and have scoffed...

from Judas who wanted the kingdom of God on his own terms and timetable rather than on God's.

...to the soldiers who mocked,

...to the thieves who jeered in their agony,

...to everyone who ran away,

...to the multiple thousands right here in Williamsport who claim to have no time today, tomorrow, Saturday, Easter Sunday, or any day for that matter, to receive the precious Word of Christ Jesus in their ear or in their hand.

 

For those of us here gathered, part of acknowledging that we have in fact heard Good News is to be searching for ways to effectively pass on that Good News to just one person among the thousands.

Given an opportunity, that creative Word of God can bubble out in the most unexpected places.

It creates, it forgives, it renews.

Given and shed for you, for forgiveness.

It is pure Gospel for us this day.  Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.