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This Month Archive
St. Mark's Lutheran Church

 

  2014

 Sermons



Dez 28 - Outsiders

Dez 28 - The Costly Gift

Dez 24 - In the Flesh in Particular

Dez 21 - More "Rejoice" than "Hello"

Dez 14 - Word in the Darkness

Dez 7 - Life in a Construction Zone

Dez 2 - Accountability

Nov 30 - Rend the Heavens

Nov 23 - The Shepherd-King

Nov 16 - Everything he had

Nov 9 - Preparations

Nov 2 - Is Now and Ever Will Be

Okt 25 - Free?

Okt 19 - It is about faith and love

Okt 12 - Trouble at the Banquet

Okt 5 - Trouble in the Vineyard

Sep 28 - At the edge

Sep 21 - At the Right Time

Sep 14 - We Proclaim Christ Crucified

Sep 7 - Responsibility

Aug 31 - Extreme Living

Aug 27 - One Who Cares

Aug 24 - A Nobody, but God's Somebody

Aug 17 - Faithful God

Aug 8 - With singing

Aug 3 - Extravagant Gifts of God

Aug 2 - Yes and No

Jul 27 - A treasure indeed

Jul 27 - God's Love and Care

Jul 20 - Life in a Messy Garden

Jul 13 - Waste and Grace

Jun 8 - The Conversation

Jun 1 - For the Times In-between

Mai 25 - Joining the Conversation

Mai 18 - Living Stones

Mai 11 - Become the Gospel!

Mai 6 - Wilderness Food

Mai 4 - Freedom

Apr 27 - Faith despite our self-made handicaps

Apr 20 - New

Apr 19 - Blessed be God

Apr 18 - Jesus and the Soldiers

Apr 18 - Who is in charge?

Apr 17 - For You!

Apr 13 - Kenosis

Apr 9 - Mark 6: Opposition Mounts

Apr 6 - Dry Bones?

Apr 2 - Mark 5: Trading Fear for Faith

Mrz 30 - Choosing the Little One

Mrz 26 - The Life of Following Jesus

Mrz 23 - Surprise!

Mrz 19 - Mark 3: The Life of Following Jesus

Mrz 16 - Darkness and Light

Mrz 12 - Mark 2: Calling All Sinners

Mrz 10 - Where are the demons?

Mrz 9 - Sin or not sin

Mrz 8 - Remembering

Mrz 5 - Mark 1: Good News in a Troubled World

Mrz 3 - For the Love of God

Feb 28 - Fresh Every Morning

Feb 27 - Using Time Well

Feb 23 - Worrying

Feb 16 - Even more offensive

Feb 9 - Salt and Light

Feb 2 - Presenting Samuel, Jesus, and Ourselves

Jan 26 - Catching or being caught

Jan 19 - Strengthened by the Word

Jan 12 - Who are you?

Jan 9 - Because God....

Jan 5 - By another way


2015 Sermons         
2013 Sermons

Surprise!

Read: John 4:5-42

 
Third Sunday in Lent - March 23, 2014

The Rev. Kenneth R. Elkin

 

Who is chasing whom?

We'd like to think that we are in charge of our own lives, that we are the ones with the 5-year plan, the 10 years until early retirement scheme, with everything organized, kids all in order.

And if we want to do this religion thing, we'll do it on our own terms, at the time we choose, in the manner we think best.

Not always.

Our Gospel lesson today is the demonstration that all of that is a fabrication.

We're not in charge, we don't have things organized, things happen on the schedule of someone else, and in the time and manner not of our choosing.

 

And that is the way that God has done things from of old.

As we heard last week, Abraham was a cattle trader and herdsman.

He was minding his own business when God called him and said “Go.”

Abraham went as the Lord commanded him.

And salvation-history is underway in a very special way because he does.

Moses was tending the flocks of his father in law Jethro, having escaped across the desert from Pharaoh's anger, when God calls him and tells him to announce to Pharaoh “Let my people go.”

And salvation history advances because Moses went.

David is the youngest of a slew of brothers and so he is the one stuck out in the fields tending the sheep while all the others get washed up to meet an important guest.

The prophet Samuel looks over each of them, rejects each of them, demands that David be summoned, anoints David with a horn of oil, and announces that he will someday be king.

How likely does that sound for a smelly shepherd boy?

And salvation history advances because David responded positively to that surprise.

Amos was a herdsman and a tender of sycamore trees when he was called to the difficult mission of preaching harsh words in a smooth season.

At a time that the nation was relatively strong, he denounced Israel and the surrounding nations for reliance on military might, for so many serious injustices in their society, for rampant immorality, and for treating the faith as a frivolous extra.

It was a hard life, speaking a true word in a  contentious atmosphere, and his words and work were not appreciated by those in power.

But salvation history has been enriched by his bold reaction to this surprising call from God.

Mary is a regular peasant girl in a small village preparing for marriage when a heavenly messenger comes to her and announces that she is to carry the Messiah.

She didn't ask for this, expect this, or understand how she could possibly be qualified, but she says “May it be with me according to your word,” and spends the rest of her life discerning how these surprising words can be true, and how they change and direct her life.

Peter, Andrew, James and John are working at their regular hard job of tending their fishing nets on the shore of the Sea of Galilee when Jesus strolls by and says to them, “Follow me.”

It is totally irrational and unexpected, but they respond by dropping that work and following.

The history of God's loving action with his people begins a phase of explosive growth with their response to Jesus' surprising call, “Follow me.”

 

Each of these persons was shocked and surprised by the call of the Lord, whether it came by a voice from the Lord, or was mediated through the hand and voice of another.

Each of them was not at all clear where this all was heading.

Yet each of them responded affirmatively.

We maintain this spirit of surprise in the Sacrament of Holy Baptism, especially when it is offered to infants.

That child had not asked for this, or deserved this, or was prepared for this.

But the Word and promise are spoken and the water is poured in the name of the Father, Son and Holy Spirit, and the child is thereby called by God and grafted into the family tree of Christ Jesus, with all of the rights and responsibilities thereunto appertaining.

Surprise! You've been drafted.

The rest of your life is spent either acknowledging that draft and trying to respond appropriately, or else denying it and running the other way.

Surprise again!

God is persistent, and once having given his word, does not intend to give up on one who has been called, but chases after each of us in so many different ways to entice us to repent, to turn around each time we wander in our own direction, and to truly live.

 

Some are like the woman in the Gospel lesson today.

She is not so sure that she is worthy of God's attention.

She is merely an ordinary village woman who has has endured the loss of multiple husbands, and is trying to survive.

Jesus breaks all the social conventions of the day and speaks to an unaccompanied non-Hebrew woman, and asks her to draw water for him.

She is so surprised at Jesus' reach across the social, gender, and political divides that she does draw the water, engages him in conversation, and receives much more from Jesus than she could have ever imagined.

And that is just the beginning, for the news just bubbles out of her and she tells the people of her village about what has happened to her so that they too can come and hear and receive.

It is profound good news to all of them, and through each of them to still more.

When she went to the well that day, she was expecting none of this, yet by the end of the day, the surprise of the experience had transformed her life and was on its way to transforming her village too.

 

It would be much safer, one might think, for the woman and us to keep God impersonal, vague, a spiritual phenomenon, a noble idea, the highest ideal.

Those approaches keep God irrelevant, distant, and quiet until summoned.

But God does not wait for our summons that may or may not ever come.

He may come “at an unexpected hour”[Luke 12:40] when we are otherwise engaged, minding our own business, and not thinking of our connection with the Lord.

 

The Gospel of John does not say if the woman at the well was offended or delighted.

It is clear that she was surprised by Jesus' reach across all the barriers, and his gift that changed everything in her life.

And we have this incident recorded for us so that we can be prepared to not be prepared when it happens to us!

In this season of Lent we acknowledge that through cross and resurrection, Jesus now can multiply his word of summons and his touch of healing to every person whom he calls.

We cannot know when the Lord will reach us again with his surprising word and action, as he did for many of us in baptism as an infant.

It may be through a sermon,

or in reading scripture devotionally or casually or even indifferently,

at the communion rail,

in a deep discussion with a group of others,

in a classroom,

or in a sickroom,

or in the perceptive words of a child,

or in a greeting card,

or in a challenging question by a fellow worker at lunchtime,

or in a phone call from a companion who misses you,

or in your revulsion against something disgusting on TV or in the news,

or while standing still long enough  to watch the forces of nature at work as the ice goes out,

or yes even in a vision or dream...

 

At unexpected times, and in an infinite variety of ways, may it happen that we too will be surprised.

Perhaps we will remember this lesson and sermon where we were warned, and say to ourselves:

“Oh, this is it. I was warned.

I am prepared not to be prepared, but to listen and to respond.

It is happening; I'm being met by Jesus, God's Word, and things are going to be different.

Not necessarily easier, but different.

I hear the voice of Jesus say,

 “I am this dark world's light;

Look unto me, your morn shall rise,

 And all your day be bright.”

I look to Jesus and I find

 In him my star, my sun;

And in that light of life I'll walk

 'Till traveling days are done. [LBW497.3 alt.]

Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.