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This Month Archive
St. Mark's Lutheran Church

 

 2015

 Sermons



Dez 27 - The Cost of Christmas

Dez 27 - Living in God's Peace

Dez 24 - Not "Hide and Seek"

Dez 20 - Barren

Dez 13 - What Are We to Do?

Dez 8 - What is next?

Dez 6 - Imagination

Nov 29 - Perseverance

Nov 22 - What is truth?

Nov 15 - Live today for tomorrow

Nov 8 - Remembering, Focusing, Anticipating

Nov 1 - In the end, God

Okt 25 - Automatic Blessings?

Okt 18 - Worth-ship

Okt 11 - Donkey Tracks and Skid Marks

Okt 4 - As Beggars

Sep 27 - Living in Unity with other Christians - don't hurt them!

Sep 20 - On the Way to Capernaum

Sep 13 - Strange Places, Persons, and Actions

Sep 6 - Life in Focus

Aug 30 - Work-Shoe Faith

Aug 23 - Our Captain in the well-fought fight

Aug 20 - Time for hospitality

Aug 16 - It Is About Jesus

Aug 14 - Remember

Aug 9 - Bread of Life

Aug 2 - A Hard Teaching

Jul 26 - Peter, and Us

Jul 19 - Need for a Shepherd

Jul 12 - How Can I Keep From Singing?

Jul 5 - Making a Sale?

Jun 28 - The Healer and the Healing Community

Jun 21 - Two Kinds of Fear

Jun 14 - Unlikely

Jun 7 - Where the Fingers Point

Mai 31 - Just Do It

Mai 24 - To declare the wonderful deeds of God....

Mai 17 - Everyone named "Justus"

Mai 16 - In God's Good Time

Mai 12 - Take Hold of Life

Mai 10 - Holy People, Holy Time, Holy Fruit

Mai 3 - The Master Gardener

Apr 26 - The Good Shepherd

Apr 19 - Mission Possible

Apr 12 - With Scars

Apr 5 - Afraid

Apr 4 - This Program presented by....God

Apr 3 - How much does he care?

Apr 3 - God's answer to cruelty

Apr 2 - Actions of the Covenant

Mrz 29 - Extravagance!

Mrz 22 - Sir, We Wish to See Jesus

Mrz 18 - The Church's song in peace and joy

Mrz 15 - Doxology

Mrz 11 - This Is the Feast

Mrz 8 - Why keep them?

Mrz 1 - Hope Does Not Disappoint

Feb 25 - The Church's Song of Hope and Confidence

Feb 22 - Jesus vs. the Wild Things

Feb 18 - Psalm 51: The Church's Song in praise of God's Forgiveness

Feb 15 - In Wonder

Feb 8 - Sent, Under Orders

Feb 2 - In praise of routine

Feb 1 - Tied up in Impossible Knots

Jan 25 - What kind of God?

Jan 18 - What Kind of Stone?

Jan 13 - In the Fullness of Time

Jan 11 - A pile of dirt?

Jan 4 - By another way…


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What Kind of Stone?

Read: Matthew 16:13-19

 
Confession of Peter  - January 18, 2015

The Rev. Kenneth R. Elkin

 

Let's tally some of the “stone” references thus far today:

--bulletin cover

--Prayer of the Day the “rock of this faith”

--the quote of Psalm 18 in Acts: the “rejected stone is become the cornerstone”

--Psalm 18: “My God, my rock”

--1 Corinthians: “they drank from Christ, the spiritual rock”

--Matthew 16: “on this rock I will build my church”

--Hymn that we sing shortly: Built on a Rock

--Offertory Hymn: Rock of Ages

--Final hymn: “...on the Rock of Ages founded....”

 

There are certainly different nuances of meaning among all of those references, but all of them revolve around the durability and permanence of rock.

Remember from science class that there are many kinds of rock, grouped into  igneous, metamorphic, and sedimentary classes.

 

On our farm we would dig out some sedimentary rock, a soft shale, from the side of a hill and put it on our road going up to the fields.

The problem was that shale is so soft that it broke down fairly quickly, and thus was prone to either wash away or turn into mud.

From time to time, we would buy a truckload of slate from somewhere else.

Slate is a metamorphic rock, changed in form, which is sedimentary shale that has been pressed together more firmly than shale, and thus it will last much longer on the road.

 

With that difference between shale and slate in mind, let's turn again to our rock references, and especially to Peter.

What a variegated picture the Bible paints of him!

--Jesus points to Peter and talks about “rock”

--and yet a moment later, Jesus tells him “get behind me, Satan”

--Peter is the one who blurts out “You are the Christ”

--He is one of the first disciples

--But he is the one who notoriously denied Jesus 3 times on the night of the Last Supper.

--He is remembered as the rough and tumble fisherman, who become a chief speaker for the church,

--but he must also be soundly reproved by Paul when he is caught in double-dealing behavior.

--We hear fine and good things, and also weak and poor things about him.

--He is, then, a rather typical person.

--He is somewhat like a sedimentary rock; made up of layers and layers of this and that, laid down over years of living experiences.

He is a sedimentary rock that can break down rather quickly, and wash away if the weather is too severe.

 

The Good News in the Gospel today is that Christ Jesus can see more in Peter than just these things.

We judge things on the basis of what we know already;

Christ sees things from the perspective of what they will yet become.

We see the mud and the mess; he sees the transformed product.

 

We point to Peter the weak, the one who denies Christ;

but Jesus knows Peter as one who will sit at table in the completed kingdom.

With Peter the weak, he can build nothing,

but with Peter the one being transformed,

       undergoing metamorphosis, Peter becomes the one bearing Christ's promises.

He can do amazing things, and work to build up and extend his kingdom.

Peter the fisherman of Galilee becomes the one who fishes for people.

Together with Paul, he is honored as a key leader in the church of Rome.

What a change!

No one could have guessed it or predicted it.!

 

The metamorphosis for us, our change of form, begins with Holy Baptism and it continues throughout our life.

Right from the moment of the water and God's promise, things began to happen.

Jesus begins to press us and form us into what he would finally have us be.

It may take a very long time, and yes, it may be uncomfortable at many points; heat and pressure are hard on us.

There are times when we cannot see the point of it all, and sometimes it seems as though evil will win.

We know those times when we rebel against God and harm ourselves.

We know those times when others rebel against God and would harm us.

Fear not; Christ will press us so that we are hard enough to withstand the trouble.

 

This is a good reminder in a week after we have recalled our own Baptism as we remembered Christ's Baptism, and gave the faith-chest as a life-long reminder to a neophyte.

Such beginners have only laid down the first layers of rock, and now the squeezing will start.

The metamorphosis for them is just beginning; they will be pushed to think and discover what is truly important in life under the Lord Jesus, and to live their lives in that shape.

 

There is much to learn...and so they are like all the rest of us who are struggling to understand,

who are being pushed to serve,

who are asked to share what we have and are.

Every one of us would rather do things our own way.

We'd rather wiggle out of the pressure than to be changed.

Only slowly do we move from saying “It's mine, all mine” to saying “It's God's gift to me; how can I use it well.?”

It is easy to forget that we who have many more layers of rock are not in this alone.

We are connected first of all with the Lord Jesus, who is applying the pressure to change us, and also we are connected to the other rocky people around us.

We need to be asking how whatever it is we are doing fits the shape Christ has in mind for us; how does it proclaim the love of God in Christ Jesus?

How does it build up the body of Christ?

 

Those are serious questions, for Peter long ago, and for us today.

What kind of rocks will our youngest members become?

What kind of rocks will we  be?

By God's gracious gift and promise, we will not turn out to be weak and crumbly rocks, but strong and enduring ones.

 

So, on this day we remember Peter and his confession of faith;

Peter who is one with us in weakness,

and one with us in God's promised strength.

As 1 Peter says: ...you yourselves, like living stones, are being built into a spiritual house, to be a holy priesthood....”

And it is happening to us, right now.  Amen

 

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.