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This Month Archive
St. Mark's Lutheran Church

 

 2016

 Sermons



Dez 25 - The Gift

Dez 24 - God's Love Changes Everything

Dez 18 - Lonely?

Dez 18 - Getting Ready

Dez 11 - The Desert Shall Bloom

Dez 4 - A Spirited Shoot

Nov 27 - Comin' Round the Mountain

Nov 20 - Power on parade

Nov 13 - Warnings and Love

Nov 6 - Saints Among Us

Okt 30 - Reformation in Catechesis

Okt 23 - The Pharisee and the Tax Collector

Okt 16 - The Word of God at the Center of Life

Okt 9 - Continuing Thanks

Okt 8 - The Cord of Three

Okt 2 - Tools for God’s Work

Sep 25 - Rich?

Sep 23 - With a Word and a Song

Sep 18 - To Grace How Great a Debtor

Sep 11 - See the Gifts and Use Them Well

Sep 4 - Hear a Hard Word from Jesus

Aug 28 - Who is worthy?

Aug 21 - Just a Cripple?

Aug 14 - Not an Easy life with Christ

Aug 6 - By Faith

Jul 31 - You can't take it with you

Jul 25 - Companions

Jul 24 - Our Father

Jul 18 - Hospitality

Jul 17 - Priorities

Jul 11 - Giving

Jul 10 - Giving and receiving mercy

Jul 3 - Go!

Jun 26 - With urgency!

Jun 19 - Adopted

Jun 12 - A Tale of Two Sinners

Jun 5 - The Laughter of Surprise

Mai 29 - By Whose Authority?

Mai 22 - Why are we here?

Mai 15 - The Spirit Helps Us

Mai 8 - Free or Bound?

Mai 1 - Let All the People Praise You

Apr 24 - A New Thing

Apr 17 - A Great Multitude

Apr 10 - Transformed

Apr 3 - Here and There

Mrz 27 - The Hour

Mrz 26 - Dark yet?

Mrz 25 - The Long Defeat?

Mrz 25 - Appearances

Mrz 24 - Is it I?

Mrz 20 - Bridging the Distance

Mrz 16 - Singing the Catechism: Holy Communion

Mrz 13 - What is important

Mrz 9 - Singing the Catechism: Holy Baptism

Mrz 6 - What did he say?

Mrz 2 - Singing the Catechism: The Lord's Prayer

Feb 28 - Pantocrator

Feb 24 - Singing the Catechism: the Creeds

Feb 21 - What kind of church, promise, and God?

Feb 17 - The Catechism in Song: Ten Commandments

Feb 14 - Available to All

Feb 12 - Home

Feb 10 - The Catechism in Song: Confession and Forgiveness

Feb 7 - Befuddled, and that is OK

Jan 31 - That We May Speak

Jan 24 - The Power of the Word

Jan 17 - Surprised by the Spirit

Jan 10 - Exiles

Jan 3 - The Big Picture: our Christmas—Easter faith



2017 Sermons      

      2015 Sermons

Priorities

Read: Luke 10:38-42

 
Ninth Sunday after Pentecost - July 17, 2016

The Rev. Kenneth R. Elkin

 

Sometimes we get all worked up about the wrong things.

There is the story of the yuppie who was in a car accident on a dangerous mountain road.

When a policeman came by a few minutes later, he found the man peering over the edge and moaning “My BMW, my BMW!”

The officer said, “You're complaining about a car? Don't you realize that your arm has been torn off in the accident?”

The yuppie looked down and began to wail, “My Rolex, my Rolex!”

How ridiculous we are when our priorities are misplaced, or when we forget what our first priority should be.

 

There is another old story of a spider who spun a thread and descended from the shadows into the sunny doorway of the barn one day.

The spider got right to work and ,made a wonderful web starting from that central thread.

The spider was very proud of the web and caught a number of flies, and laid eggs for the next  generation.

One day when she was tidying up the web she came to a particular thread and asked, “Now what is this? I can't see the end of this up there in the shadows somewhere.

I don't know why it is here and why it is in the way.

I think that I will just get rid of it.”

So she snipped the thread, and of course the whole web collapsed.

 

Remember what is of first importance

Remember whence you have come, and remember the goal of all fo your living.

Keep the priorities straight.

 

Sarah, standing behind the tent flap, had forgotten.

She laughed when the three messengers spoke the promise of a son next year.

She should have remembered and held onto the Lord's word from long years earlier, but she forgot.

After all, it had been so many years, and the promise was so long- delayed. She laughed.

The key line in the story is the Lord's gentle rebuke which the visitor gives to Abraham and Sarah: “Is anything too hard or wonderful for the Lord?”

As long as that thread of his promise is there, only the Lord knows what wonderful things can happen.

Sarah was ready to snip off that thread.

She was so busy with the hard work of just surviving in that hot and dry land, and despair was ready to overwhelm hope.

“Let's be practical, Abe,” we can imagine her saying to her husband, “God just isn't going too make good on that promise.

We're going to have to make other arrangements.”

“Oh, no,” say the messengers.

“The promise is what is of first importance for you, still.”

 

Let's notice the parallels with the Gospel lesson today.

1—There is a visitor coming to the house; this time it is Jesus himself.

2—There is a meal to be prepared.

3—There is a message that turns out to be more important than the meal.

What is the one thing that is needed?

What is the one thing which is not to be wrested from Mary?

Often this scene has been taken to mean that sitting still in contemplation is more important or superior or better than action.

Surely that is a misuse, especially since this passage comes immediately following the story of the Good Samaritan and its call to unambiguous action.

It is not either action or contemplation; it is both at the same time.

Our call is to thoughtful and purposeful action.

But even with this misunderstanding straightened out, we have not yet reached the root of the question.

The “one thing needful” which Mary grasped and which Martha her sister (and indeed Sarah in the Old Testament story) did not see was the reversal of roles which takes place whenever God reaches out to us.

Sarah thought that she and Abraham were the hosts and the three strangers were the guests.

Martha thought that she and Mary were the hostesses and Jesus was the guest.

But in both cases, the message changes things; the three messengers and Jesus suddenly become the ones in charge of the situation.

Whenever Jesus speaks, he becomes the host giving good things to his guests who thought that they were the hosts.

To pay attention when Jesus gives his gifts; that is the one thing needful, that is what is crucial.

 

Notice that Mary has assumed the posture and attitude of a disciple, a learner, when she is sitting at the feet of Jesus just as a male disciple would do.

Jesus is breaking down that barrier also, in order to make clear what is crucial for all people.

Remember the story of Zacchaeus, when Jesus announces “I'm coming to your house today.”

Remember the scene with the disciples on the road to Emmaus when they invite him for supper and suddenly he is the one in charge, revealing himself to them.

For anyone and everyone, to pay attention when Jesus is giving his gifts: that is the one thing needful.

 

And it is needful not only for Mary and Martha, but also for us.

To pay attention in worship, and Bible study, and devotional times, Yes...

but also in the ordinary busy times,

--feeding the family

--at work, at play, at leisure

--whenever we are rushing around feeling very much in charge of things...

the one thing needful is to keep asking, “What is Jesus' gift to me in this job, task, or situation?”

We are to look for it, to watch for it.

 

A fishing vessel returned to shore after a long and difficult voyage.

One of the sailors got out his binoculars and looked toward the shore.

“There I see Bills' wife Mary, and Tom's Margret, and David's Anne”

One man's wife was not on the dock.

He became worried and rushed home.

When he opened the door, his wife met him with “I've been waiting for you.”

He replied, “Yes, but the others were watching for their spouses.”

 

May we not only wait, but also watch actively for our Lord's gifts and our Lord's presence in all that we do this week.

He is the one in charge, and he is here to work with you and me.

Let all joyfully say Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.