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St. Mark's Lutheran Church

 

  2012

 Sermons



Dez 30 - Jesus Must

Dez 30 - I Will Not Forget

Dez 28 - Hear, See, Do

Dez 27 - Fresh Every Morning

Dez 24 - The Fullness of Time...for Us

Dez 23 - Emotions of Advent: Graced Wonder

Dez 16 - Confused Anticipation

Dez 9 - Moods of Advent: Anger

Dez 2 - Moods of Advent: Anxiety

Nov 25 - Not Overwhelmed

Nov 18 - Piles of Troubles

Nov 11 - Thankfulness

Nov 4 - The Communion of Saints...

Okt 28 - Look back, around, ahead!

Okt 21 - Consecration Sunday 2012

Okt 14 - The Right Questions

Okt 7 - God's Yes

Okt 6 - Waiting

Sep 30 - Insignificant?

Sep 23 - That pesky word "obedience"

Sep 16 - Led on their Way

Sep 15 - Partners in Thanks

Sep 12 - With Love

Sep 9 - At the edges

Sep 2 - Doers of the Word

Aug 26 - It's about God

Aug 19 - Jesus Remembers!

Aug 15 - Companion: Gratitude

Aug 12 - Bread of Life

Aug 11 - God's Silence and Speech

Aug 5 - One Faith, Many Gifts - Part 2

Jul 29 - One Faith, Many Gifts

Jul 25 - Rescue, Relief, Reunion, Rest

Jul 22 - Faithful Ruth, Mary, and God

Jul 15 - New World A-Comin'

Jul 8 - Take nothing; take everything

Jul 1 - Laughter

Jun 24 - Salvation!

Jun 17 - Really?

Jun 10 - Renewed by the Future

Jun 3 - Remember, O Lord

Jun 3 - Out of Darkness, Light!

Mai 27 - Dem bones gonna rise again!

Mai 20 - It’s all about me, me, me.

Mai 13 - Blame it on the Spirit

Mai 12 - More than Problems

Mai 6 - Pruned for Living

Apr 29 - Called by no other name

Apr 22 - No and Yes

Apr 22 - Who's in charge here?

Apr 22 - Time Well-used

Apr 15 - The Resurrection of the Body

Apr 8 - For they were afraid

Apr 7 - It's All in a Name

Apr 6 - For us

Apr 6 - No Bystanders

Apr 5 - The Scandal of Servant-hood

Apr 1 - Two Processions

Mrz 28 - The Rich Young Man, Jesus, and Us

Mrz 25 - The Grain of Wheat

Mrz 18 - Grace

Mrz 14 - Elijah, Jezebel, and us

Mrz 8 - The Best Use of Time

Mrz 7 - David, Saul, and Us

Mrz 4 - Despair to Hope, for Abraham, for Us

Mrz 2 - The Word and words

Feb 29 - Jacob, Esau, and Us

Feb 26 - In the wilderness of this day

Feb 22 - It Doesn't End Here

Feb 19 - Why Worship?

Feb 12 - The Person is the Difference

Feb 5 - Healing and Service

Jan 29 - On the Frontier

Jan 22 - What about them?

Jan 15 - Come and See

Jan 14 - Joy and Pain at Christmastime

Jan 8 - To marvel, to fear, to do, and thus believe

Jan 1 - All in a Name


2013 Sermons         
2011 Sermons

Joy and Pain at Christmastime

 

Funeral of Carol Smith- January 14, 2012

The Rev. Kenneth R. Elkin

 

Perhaps you are thinking that the story from Matthew is a strange one to read today.

...the one with wise men visiting the young Jesus, and King Herod murdering the children of Bethlehem.

But there is a harsh reality about this story that does fit this day of great sadness.

We heard in Matthew of unprepared and unmerited death and anguish, the kinds of things we usually try to cover up and ignore.

After all, Christmas is supposed to be a time that is carefree, and without worries, isn't it?

 

Matthew has a better handle on the harshness of life than do all of the plastic Santas put together.

On this day of a funeral, still so close to Christmas, we understand all too well how in real life things get all mixed up:

things of joy and things of pain,

things of life and things of death.

 

So much of the music that we heard on the radio or in the stores during December bounces along without much thought, but there is one carol with more depth of feeling and observation than most.

Coventry Carol, now about 500 years old; we hear it occasionally during the season.

It is bittersweet both in melody and in text.

 

Lully, lullay, Thou little tiny Child,

Bye, bye, lully, lullay.

Lullay, thou little tiny Child,

Bye, bye, lully, lullay.

O sisters too, how may we do,

For to preserve this day

This poor youngling for whom we do sing

Bye, bye, lully, lullay.

Herod, the king, in his raging,

Charged he hath this day

His men of might, in his own sight,

All young children to slay.

That woe is me, poor Child for Thee!

And ever mourn and sigh,

For thy parting neither say nor sing,

Bye, bye, lully, lullay.

 

The first stanza is a lullaby of joy at the birth of a child, any child, and the Christ child too.

But then the subsequent stanzas are laments, anguish at the death of the children in Herod's murderous rage.

Both feelings, both truths belong together at Christmas.

Joy and pain were together at that first Christmas, and they are here together today as well.

On the joy side:

--there are all the conversations that everyone here has been sharing in the hours and days recently.

--the sisters sat down with me the other afternoon and laughed as they recounted the joys of growing up together, working together, mother coaching them together in softball, grandparents working with them on the farm, the animals, the pets, the strays,  the work, the play,  and so many other things.

--they mentioned especially the support and encouragement they received from their church and community during those hard years after their father died and mom was determined to keep the family together and successful.

--those are the  kinds of things that sustain a family, that give it a vision of how its members relate to one another, and what is truly important.

--and then most especially, there is the promise of Our Lord Jesus which he made at Holy Baptism, the promise to hold onto Carol and each of the baptized, no matter what happens. 

With that in hand, we face any foe.

 

But on the pain side:

--even though Carol was in declining health, it is still a profound sadness when death finally does come.

--then there are the many decisions that have had to be made

--there is the heartache that goes on and on after today, even when the rest of the world gets busy with other things.

 

The true situation is that the joy and the pain are in conflict in Carol's children and all others who mourn this day.

The question is: which side is stronger?

Which side shall prevail?

Does death win, or does life in the promise of Christ Jesus have the last word?

In the whole story of Jesus and the wise men versus King Herod, it is Christ Jesus who emerges finally victorious in the resurrection, and Herod dies in his anger.

Life in the hand of God is the last word, for Jesus and for us.

We hear in the Gospel of John that he goes to prepare a place for us, and since he is risen from death, a promise that he makes, he can keep!

The prophet Isaiah saw that God has this power, that if he is God, nothing can finally stand in his way, not even death.

There really are only two choices: either God wins, or death wins.

Because of Jesus, we can bet our lives on God winning.

How then shall we live?

II Peter advises: Wait for what God has promised, and as you wait for that Day, do your best to be pure and faultless in God's sight, and be at peace with him.

And we can live at peace today, not because we're so happy...the grief of losing Carol is too much for that...

But we can live at peace today because we trust the faithfulness of God and the truth of the words of our Lord Jesus Christ at Baptism that he will hold onto Carol and to us, forever.

 

This year, and for years to come, there will be sadness at Christmastime in many households.

That is one kind of reality.

But there is another reality: a joy that shines through the heartache and looks for God to keep his Word, and finally to make all things right

That joy shall get the last word.  Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.