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St. Mark's Lutheran Church

 

  2012

 Sermons



Dez 30 - Jesus Must

Dez 30 - I Will Not Forget

Dez 28 - Hear, See, Do

Dez 27 - Fresh Every Morning

Dez 24 - The Fullness of Time...for Us

Dez 23 - Emotions of Advent: Graced Wonder

Dez 16 - Confused Anticipation

Dez 9 - Moods of Advent: Anger

Dez 2 - Moods of Advent: Anxiety

Nov 25 - Not Overwhelmed

Nov 18 - Piles of Troubles

Nov 11 - Thankfulness

Nov 4 - The Communion of Saints...

Okt 28 - Look back, around, ahead!

Okt 21 - Consecration Sunday 2012

Okt 14 - The Right Questions

Okt 7 - God's Yes

Okt 6 - Waiting

Sep 30 - Insignificant?

Sep 23 - That pesky word "obedience"

Sep 16 - Led on their Way

Sep 15 - Partners in Thanks

Sep 12 - With Love

Sep 9 - At the edges

Sep 2 - Doers of the Word

Aug 26 - It's about God

Aug 19 - Jesus Remembers!

Aug 15 - Companion: Gratitude

Aug 12 - Bread of Life

Aug 11 - God's Silence and Speech

Aug 5 - One Faith, Many Gifts - Part 2

Jul 29 - One Faith, Many Gifts

Jul 25 - Rescue, Relief, Reunion, Rest

Jul 22 - Faithful Ruth, Mary, and God

Jul 15 - New World A-Comin'

Jul 8 - Take nothing; take everything

Jul 1 - Laughter

Jun 24 - Salvation!

Jun 17 - Really?

Jun 10 - Renewed by the Future

Jun 3 - Remember, O Lord

Jun 3 - Out of Darkness, Light!

Mai 27 - Dem bones gonna rise again!

Mai 20 - It’s all about me, me, me.

Mai 13 - Blame it on the Spirit

Mai 12 - More than Problems

Mai 6 - Pruned for Living

Apr 29 - Called by no other name

Apr 22 - No and Yes

Apr 22 - Who's in charge here?

Apr 22 - Time Well-used

Apr 15 - The Resurrection of the Body

Apr 8 - For they were afraid

Apr 7 - It's All in a Name

Apr 6 - For us

Apr 6 - No Bystanders

Apr 5 - The Scandal of Servant-hood

Apr 1 - Two Processions

Mrz 28 - The Rich Young Man, Jesus, and Us

Mrz 25 - The Grain of Wheat

Mrz 18 - Grace

Mrz 14 - Elijah, Jezebel, and us

Mrz 8 - The Best Use of Time

Mrz 7 - David, Saul, and Us

Mrz 4 - Despair to Hope, for Abraham, for Us

Mrz 2 - The Word and words

Feb 29 - Jacob, Esau, and Us

Feb 26 - In the wilderness of this day

Feb 22 - It Doesn't End Here

Feb 19 - Why Worship?

Feb 12 - The Person is the Difference

Feb 5 - Healing and Service

Jan 29 - On the Frontier

Jan 22 - What about them?

Jan 15 - Come and See

Jan 14 - Joy and Pain at Christmastime

Jan 8 - To marvel, to fear, to do, and thus believe

Jan 1 - All in a Name


2013 Sermons         
2011 Sermons

Grace

 

Fourth Sunday of Lent - March 18, 2012

The Rev. Kenneth R. Elkin

 

Grace is one of those words that we throw around casually in church without specifying too carefully what it means.

The problem is that if we are not clear and careful about it, grace can end up meaning something quite different from what was first intended.

Our key verse today has a phrase that helps to explain the meaning of grace.

For by grace you have been saved through faith, and it is not your own doing; it is the gift of God – not the result of works, so that no one may boast.

The helpful term is the gift of God.

God continues to reach out to us, urging us to listen gladly, sometimes in spite of ourselves.

That is grace.

Not what God has to do, but what God has chosen to do do with and for us, and then by extension, what we choose to pass on to those around us.

 

One of my pastor friends years back told me this incident he observed which illustrates the idea of grace:

Perhaps you have gone to a country fair sometime and there have seen the display of home-canned fruits and vegetables.

It takes meticulous work to make things look just perfect in those glass jars.

I've never entered anything in one of those contests, because when Donna and I can, it is to get things done just as quickly as possible and we're not worried about lining things up in straight rows in the jars.

But one person who entered had taken all the proper care to get things just right, and left the jar for judging and display.

What the person had not noticed was that in transporting the jar, the contents had shifted so that instead of perfect layers of white beans, one layer had an odd red bean showing.

Something like that could easily put the entrant low in the standings.

When it was spied...oh, the embarrassment!

Everybody who went by saw it and snickered: “Now how does that person expect to win with that odd bean in it...it looks dumb!”

“Everyone knows that everything must be perfectly done in order to win.”

But after the judging, what a shock; the jar with the red bean showing had received the blue ribbon.

Everyone had been sure it was a loser, but the judges saw something more there, and the entrant received wonderful news from the judge.

Now the others can talk all they want, but it doesn't make any difference, because the judge has spoken.

The jar with the red bean has been justified ( to use the technical term) by the free word of the judge,

 

There is grace, the gift of God, just because he chooses.

It is not earned; it can only be received, joyfully.

 

The gift of grace means that we are enabled to see things differently.

Several persons around the congregation have had the experience of having one eye out of commission temporarily because of injury or illness.

The latest instance was one of the kids who had a peculiar malady on our trip last week.

With only one eye, we have lots of problems with depth perception, etc.

It is easy to reach out and miss!

 

For the moment, let's say that we all have that infirmity.

With one eye, the kind of vision we all have in common, we can see lots of things around us: misery, illness, death, and destruction.

With this one eye of the world, a person may see Christ on a cross, suffering unto death, and term it a senseless sacrifice, perhaps even madness.

What could Jesus possibly have hoped to accomplish?

 

But with the second eye, the eye of faith, the eye given by a gracious God, we can look at things and see them differently.

When John in today's gospel bids us to look at the crucified Jesus it is with this special eye of faith.

Then we can see more than Jesus suffering; we see the love of God being acted out.

With both eyes, including the eye of faith, the cross is the most important event possible.

 

For John is playing with a double meaning in the first verse of the gospel today.

And just as Moses lifted up the serpent in the wilderness – that strange healing story about faith in the Old Testament lesson today – so must the Son of Man be lifted up that whoever believes in him may have eternal life.

 

The double meaning comes in the word lifted up.

That same word can also be translated enthroned,  what one does to honor a king.

The world sees only Jesus suffering; with the eye of faith, we see also Christ enthroned.

 

The world sees the cross, laughs, and trivializes it.

With faith, we see the cross and treasure the love of God acted out there.

At various points it has been fashionable for rock groups and others to wear the cross as costume jewelry, as trivial ornaments.

They are laughing.

But with the gift of grace, we can see it as a reminder of the love of God,

and the world's laughter we turn into a positive remembrance.

 

Three bits of grace:

 

1. A Sunday School teacher welcomed a student to a young class, a student with a special problem; he had only one arm.

She took care that none of the other students made inappropriate comments and the class went well.

The hour was nearly over when the teacher asked the students to gather in a circle and she said, “Now let's take our hands and make the church and the steeple....”  and she stopped in horrified embarrassment at what she had just said.

The child of course could not do what she had requested.

But where the adult goofed, a child standing next knew just what to do.

He said, “Here, I'll use one hand and you use yours and we'll make church together.”

That's grace in action.

 

2. A story about one who didn't quite “get it”.

A little girl was baptized in a country church one Easter Sunday.

That afternoon she ran through the house singing and dancing.

Her grandfather rebuked her: “You ought to be ashamed of yourself! Just baptized singing and dancing on the Lord's Day!”

Crushed by her grandfather's attitude, the child strolled out to the barn, climbed up on the corral fence and stared at an old mule standing there with a sad, droopy look on his face.

As she reached over and patted the mule sympathetically, she said,

“Don't cry old mule. I guess you've got the same kind of religion as Grandpa has.”

 

3. A parable from the old west:

A mean rancher caught a cowhand rustling.

They didn't wait for a trial: “Hang him; it'll teach him a lesson.”

Years later the rancher died and appeared before the throne of God.

He thought of all the mean things he had done over the years and quaked in his boots.

God looked at the rancher a long time and said “Forgive him; it'll teach him a lesson.”

 

Lord, have mercy!

 by grace...not your own doing...the gift of God!

Grace to you!      Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.